Timing doesn’t get much more appropriate than this. On Oct 1st, the very day the US government grinds to a standstill, my book, The State Is Out of Date – We Can Do It Better, is released in its $2.99 Kindle edition by publishers Red Wheel/Weiser.
Is there an alternative – something more real and effective than changing faces and tweaking the knobs and levers of power? Today’s so-called democratic system enables us to do little more than pick between different flavors of ice cream. Democracy and majority rule are incompatible concepts, and under the latter many are forced to eat flavors they don’t like and didn’t vote for. And if you don’t want any ice cream, well then, you must be some kind of a social deviant.
In fact, we are living much of the alternative already. It is easy to lose sight of the fact that the vast majority of everything that we use, enjoy and rely upon in this world originated outside of the state’s sphere of activities. These life components include air travel, bicycles, literature, phones, computers, clothes, bread, art, milk, music, beer, shoes, screws, axes, houses, hemp, light bulbs, cars, insurance, charity, electricity, houses, and a list of many pages
We are community animals with all the skills needed to co-exist peacefully in this world and look after each other in a co-operative community. We have many examples from history of well-developed cultures, trading goods between cities, without the need of an armed and coercive hierarchy. The 600 year Tiwanaku empire of South America was non-coercive, combining beer, festivals, hallucinogenic snuff, nature worship and Sun worship with a co-operative community social order. Their empire spread, leaving no evidence of a ruling class, or weapons and warfare. We had enjoyed a few thousand years of civilization and trade before the first sign of a coercive state appeared around 2600 BCE in Mesopotamia. The concept spread slowly, usually carried by armed men or the fear of them.
The coercive states that today run every nation of the world are there, fundamentally, to protect us from other versions of themselves. It is for this alone that they hold power, a power also used to maintain order in the land, protecting us from each other. Fear is the fuel that gives them a reason to exist, and a motivation to keep us scared of all those hazards of life from which they promise to protect us, at great expense. State involvement in the food chain is portrayed as safeguarding the quality of our food supply. In the US that has led to a giant agribusiness industry, spawning factory farms dependent upon intensive chemical use and government subsidies. Oh yeah, and scary food that has led to unprecedented obesity levels and countless other diet-related afflictions.
Coercion is fine when you’re dealing with Napoleon, Hitler, and murderous or thieving sorts. But the “do (or don’t do) this or we will punish you” approach is not what we need when dealing with our food supply, our medical and healing options, how we make commitments to each other, what is a legal working week, or wage, or dwelling. We don’t need coercively-backed legislation covering cucumber shapes and the size of a pasta pack.
We can work this stuff out with industry guilds and trade bodies and consumer groups, connected today as has never before been possible. We have the Fairtrade mark, as well as organic and cruelty-free certifications. In the new online market, traders like eBay and Amazon have developed non-coercive methods of detecting and ejecting dubious vendors and dishonorable buyers. They do it without police, fines, judges or jails. Amazing? No, it’s how we do things naturally.
When contemplating the initial horror of the state’s multiple services being abandoned, we should keep in mind how many of their services produce consequences other than those intended. Consider also that the total tax take is near to or above half of the wealth we produce, the value we add to the world. Just how much less hardship and economic crisis would there be if that half of the money was still in natural circulation, rather than feeding the insatiable state and underwriting it’s wars and overheads, its schemes and subsidies.
The State Is Out of Date, We Can Do It Better, is based on a simple premise, which is that bottom up organization beats top down control. Support for this comes with the recognition by chaos theory that self-organization brings about structures such as rainforests, weather systems, the music industry, and the Occupy movement. In fact, wherever we look in the Universe we see the fruits of this phenomenon. It’s all about feedback loops, as everything that happens affects everything else in the system. When these are replaced with fixed regulation, those mysterious natural organizing skills are disabled.
Yes, we CAN do it better ourselves and this book makes that abundantly clear. First, we must stop hoping that the state will one day get it right, sorting out the problems for which they are largely responsible. We are already building community-based alternatives to the state across the globe. LETS (local exchange trading schemes), Bitcoins, PayPal and other innovative means of exchange are working. The World Wide Web has provided powerful connectivity that enables a truly democratic governing system to develop at minimal expense.
Though the state cries for more funds to fix society’s ills, it is the wealth they suck from our economy through myriad taxes and fines that is a primary cause of hunger, poverty, bankruptcy, homelessness and unemployment. It’s not a question of whether they are taking orders from corporations, bankers, the military industrial complex, a pope or ayatollah, organized crime, or a private dynasty. Somebody will always be pulling the strings of a body that can demand money from every member of society without needing to show a knife or gun; making laws and regulations governing how we live and interact with each other. It is every gangster’s dream
Sure, we are in a hugely challenging position, with the state’s tentacles pervading ever-more aspects of our lives, private and public. It is almost impossible to imagine life without the coercive state, but even more difficult to see a sustainable future with it. This is our future in the balance, and nobody can take responsibility for it more effectively than our selves. As George Orwell put it: “We shall get nowhere until we start by recognizing that political behavior is largely non-rational, that the world is suffering from some kind of mental disease which must be diagnosed before it can be cured.”